psychiatry, there is no protocol describing the application of telemedicine in adolescent medicine and psychiatry. There is an urgent need for further evaluation of the use of telemedicine for this population. This kind of research will improve knowledge about the effectiveness, acceptability and limitations of using a teleconsultation device in adolescent psychiatry in a crisis context. Certain remote care modalities implemented during the sanitary crisis could thus be maintained over time and become routine in the field of adolescent medicine and psychiatry.Situations of public calamity, such as that caused by COVID-19 pandemic, strongly impact mental health, especially among people who feel most anxious about the imminence of death, as highlighted by the Terror Management Theory. In this research, we investigated how and under which conditions concerns about death itself and anxiety are related to psychological well-being. Specifically, we assessed the role of fear caused by the prominence of death (contextual and dispositional) in anxiety and well-being during the pandemic. Participants were 352 Brazilians, who answered a measurement of fear of death and read a news story about COVID-19. The manipulated news brought the idea of death to prominence (vs. AG-1024 clinical trial non-prominence). After reading the news, the participants answered scales of anxiety and psychological well-being. The results showed that individual differences in fear of death related to well-being, and that this relationship was mediated by anxiety in face of COVID-19. Contrastingly, the manipulation of the salience of death in the news did not affect this relationship. These results contribute to the understanding of a psychological process related with fluctuations in individuals’ well-being during the pandemic, offering insights for future studies that can promote better coping conditions during this period of world crisis.The study aimed to investigate the role of personality, thinking styles, and conspiracy mentality in health-related behaviors during the COVID-19 pandemic, i.e., recommended health behaviors according to COVID-19 guidelines and engagement in pseudoscientific practices related to COVID-19. Basic personality space was defined by the HEXACO model complemented by Disintegration, which represents psychotic-like experiences and behaviors reconceptualized as a personality trait. Mediation analyses conducted on a convenient sample from the general population recruited via social media and by snowballing (N = 417) showed that engagement in pseudoscientific behaviors was predicted by high Disintegration. However, this relationship was entirely mediated by high experiential and low rational thinking styles. Adherence to health practices recommended by COVID-19 guidelines was predicted by high Honesty traits, while low Disintegration had both direct and indirect effects through conspiracy mentality.This study extended recent research showing that perceptions of disease risk are associated with emotional well-being during COVID-19 by examining how psychopathic traits of boldness, meanness, and disinhibition influence these perceptions and psychological outcomes. During the Italian national lockdown, a large community sample (Mage = 31.3 years) completed online questionnaire measures of the triarchic psychopathic traits, perceptions of disease susceptibility and danger, and recent well-being. Path analyses revealed differing roles for the triarchic traits boldness and meanness predicted greater well-being (lower stress, higher positive affect) and disinhibition predicted lower well-being. Further, boldness and meanness were linked to well-being through distinct indirect pathways of low perceived susceptibility to infection (boldness) and low perceived dangerousness of COVID-19 (boldness and meanness). Findings speak to the triarchic model’s utility in explaining socioemotional phenomena during times of crisis and support the distinct biobehavioral conceptualizations of boldness as low threat sensitivity, meanness as low affiliative capacity, and disinhibition as deficient affective and behavioral control.We investigated whether and how individual’s belief in science directly impacts reported face mask wearing behavior in the United States and the mediating role of belief in mask effectiveness in preventing transmission of COVID-19 in this relationship. Mechanical Turk participants (N = 1050) completed measures on reported face mask wearing behavior, general beliefs in science, belief in face mask effectiveness in reducing transmission of COVID-19, and sociodemographic information. We found evidence that greater belief in science predicted greater belief in the effectiveness of face masks reducing the transmission of COVID-19, which in turn predicted more reported face mask wearing behavior in public, controlling for sociodemographic factors. We urge researchers to engage in more open science practices and science education to increase the public’s belief in science and the effectiveness of masks in reducing the transmission of COVID-19 in order to increase the frequency of face mask wearing in public.Due to the negative psychological consequences of the COVID-19 pandemic worldwide, it is necessary to study the factors that improve mental health. In this study, we evaluated changing income, self-restraint, fear of COVID-19, depression, anxiety, stress, and ego-resiliency, to investigate the main and moderating effects of ego-resiliency on psychological distress. We analyzed 222 Japanese samples from the dataset of Primary Survey in Japan (PSJ) in the Resilience to COVid-19 in Each Region (RE-COVER) project. The results showed significant main effects of ego-resiliency on depression and stress, and a significant interaction effect of self-restraint and ego-resiliency on depression. We also tested the significance of the moderating effect of ego-resiliency on the relationship between self-restraint and depression. The simple slope of ego-resiliency was only significant for individuals with high self-restraint. Our findings provide empirical evidence on mental health associated with the COVID-19 pandemic among the Japanese population, proving that ego-resiliency functioned to cope with the specific stresses associated with COVID-19.